Taking on the New York literary establishment with Michael Jackman, celebrating Fathers Day with Jim Roll, and making life better for our most vulnerable neighbors with Keta Cowan… on episode 20 of The Saturday Six Pack

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I enjoyed the hell out of last Saturday night’s episode, and I’d like to thank everyone who had a hand in it. If you missed the live broadcast, and you’d like to check it out, you can either download the podcast by way of iTunes or stream it on Soundcloud. Or, if you want, you can just scroll down to end of this post, where you’ll find it embedded. Following are a couple of photos, courtesy of AM 1700 staff historian Kate de Fuccio, along with a few brief notes. Hopefully, when taken together, they’ll give you a pretty good sense of what we covered during this, our 20th broadcast from downtown Ypsilanti… But really, though, you should just listen.

Our first guest was Keta Cowan, the head of Synod Community Services, who came in to talk about the work being done through the Washtenaw ID Project to make government-issued photo identification available to all residents of Washtenaw County regardless of their immigration status, whether they might be homeless, etc., thereby allowing them to do things that many of us take for granted, like check out books from the local library, or open a bank account. Now, just two weeks week since the official launch of the initiative, Cowan told us that 435 IDs had already been issued, far exceeding their expectations. [The County had estimated that they would issue a total of 500 the first year.]

Cowan and I talked about the impetus behind the initiative, the hard-fought campaign to make it a reality, and the work now being done to convince local banks to accept the Washtenaw ID as a primary form of identification. We talked about how critical it is that people be treated with dignity, and made to feel as though they are valued members of our community, regardless of their visa status. We talked about the fact that, to date, there has been no significant pushback against the initiative, and how, to some extent, that can be attributed to the work done by the likes of of Synod, the Washtenaw Interfaith Coalition for Immigrant Rights, the Shelter Association of Washtenaw County, the Washtenaw County Board of Commissioners and the Washtenaw Country Sheriff’s Department to take their time and build a strong coalition over three year’s time. And we discussed what the next steps might be, now that we’ve successfully become the first county in the country to successfully offer an ID.

Here’s Cowan explaining that the new ID isn’t just for undocumented workers, but for anyone in the community. [According to a study done recently in New York, 11% of people in the United States with lawful visa status still do not have valid identification for any number of reasons.]

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[The Washtenaw ID is available to all citizens of Washtenaw County who can demonstrate residence by providing multiple forms of documentation, each of which is assigned a certain number of points. The objective is to accumulate 300 points, at which time you can purchase an ID for $25. Individuals who agree to take a short survey, however, are refunded $10 immediately. Financial aid is also available for those who cannot afford the $15 cost thanks for a grant from the Ann Arbor Awesome Foundation.]

At the 32-minute mark, we played a new song from Dr. Peter Larson, our only listener in Kenya. This week’s song, if I’m mistaken, is an electric version of an acoustic song Dr. Larson submitted earlier this year called Starin’ out the Window. I believe this version was recorded in a studio somewhere in Japan.

At the 35-minute mark, we welcomed Michael Jackman into the studio. Jackman, the longest serving member of the Detroit Metro Times editorial staff, came in to talk about his favorite Hamtramck bars, his history as a founding member of the Underground Literary Alliance (ULA), and the recent death of Detroit radio host Alan Almond, among other things.

We started with a discussion of his early life in Detroit, drawing comics for the zine Beef Rag at 15, and helping produce punk segments for the syndicated music program Back Porch Video.

Here’s Jackman telling us how, after graduating from high school, he made the decision to leave Michigan and head to New York, where he fell in with a bunch of other literary lowlifes more interested in living interesting, authentic lives than kissing ass, and created the ULA, an organization dedicated to subverting the literary status quo. [A 2001 Village Voice article about the ULA describes Jackman as “a reluctant hipster (lives in Williamsburg, yet professes nerdiness).” It would take a bit of research, but I’m wondering if it might be possible that that Jackman was the first person identified as a Williamsburg hipster by the Village Voice.]

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[The first wave of Brooklyn hipsters, says Jackman, lived cheap because they didn’t have money. Those who followed them, though, just adopted the aesthetic as a lifestyle.]

We talked about Jackman’s travel zine Inspector 18, and the role he played at Zine World, the zine review magazine launched by Pathetic Life publisher Doug Holland in the wake of the announcement that Factsheet Five planned to cease operation. We talked at length about Holland and what we both knew of the man, who, despite his relatively high profile within the world of the underground press, somehow successfully managed to keep his true identity a secret. Jackman and I talked about the possibility of a documentary about the man we knew as Doug Holland, the efforts he took to keep his true identity a secret, and his abrupt disappearance from the world he inhabited. [Jackman joined Zine World in 1996, and took over as the magazine’s news editor in 1997.]

Through the ULA, Jackman and his associates drew attention to what they saw as the hollow, inauthentic work of celebrated writers like Rick Moody and Dave Eggers. They disrupted their readings. They called out the foundations that funded them. They made demands. “Put populists on funding panels,” they said. “Publish about real life; support our starving real writers; admit that today’s system ruins art.” [Jackman would tell us that Moody lives on a private island off the coast of Connecticut.]

So, we talked about the war that had been waged by the ULA, and what members of the group had thought about the fact that McSweeney’s – the journal published by Dave Eggars – had received a “best zine” award. “Dave Eggers and his little publishing empire pretend to offer an alternative,” Jackman said at the time, “but what they really offer is the same old literary insiders repackaged as outsiders. It’s mostly irrelevance and irreverence with some of the trappings of zine style.”

We talked a lot about authenticity.

Speaking of having lived a full and authentic life, Jackman told us about how he was kicked out of the Army for refusing to get out of his pajamas and comply with orders. If it had happened during war time, he was told, he could have been shot. As it wasn’t during war time, though, he was put on a bus back to Detroit. We also talked about his dropping out of film school, and the film school loans which he’s still paying 22 years later. That, he said, was the true education.

And we talked about recently deceased Detroit DJ Alan Almond and the surreal, sexy jazz patter he churned out nightly on his program Pillow Talk. Jackman, who had called into the show and talked with Almond as a 12 year old, even did an impression for us.

[If you still want more Jackman, check out The Block that Blight Forgot and River of Release in the Detroit Metro Times. The first is a story about one man’s crusade to save his block of Detroit from the fate of those around it. The second is about those people who, every year, choose to end their lives in the Detroit River.]

At 1:20, local historian Matt Siegfried , joined up to pick up the People’s History of Ypsilanti where we left off during his last visit, at the beginning of the 1850s. We discussed the Fugitive Slave Act, the growth of Ypsilanti’s black population, and the way the underground railroad actually worked in practice. [There weren’t fixed routes. It was more a network of sympathetic individuals who assisted as necessary.] Here’s Matt telling us the story of Isaac Berry, a runaway slave on his way to the Canadian border, who had the good fortune to encounter Ypsilanti’s black population, who gave him money, outfitted him with carpet slippers, and told him how to get across the border.

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And, of course, we talked about recent events in South Carolina and fact that the Confederate flag still flies over their statehouse. [Siegfried wanted everyone to consider the fact that the stain of slavery goes deeper than just the Confederate flag. As he said, slavery is part of our landscape. Our streets are named after slaveholders.]

At 1:36, I ask our engineer, Brian Robb, to play a song by the group Television. He told me that he would, and then, in a blatant display of disrespect, he played the Pixies instead. [If this had happened during war time, by the way, he could have been killed.]

At 1:39, Jim Roll, the owner of Backseat Productions, came in to talk about the current state of the music business, his love of bicycles and lycra, and his thoughts about Fathers Day. We talked about his early years as a celebrated quarterback in Chicago, and how, after signing on to play in college, he decided that he didn’t want to do it. Here’s Roll telling us how he didn’t go to a single football practice after having been recruited by a Chicago college.

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We marked the fifth anniversary of the closing of the Elbow Room with a beer, and discussed the pros and cons of no longer having a formal space dedicated to live music. [Jim persuaded me that house shows are more important to a scene than a dedicated, for-profit bar.] And we talked about the fact that, several years ago, he collaborated with a few of the men singled out by the ULA as enemies of meaningful literature. [He worked on a record with Rick Moody and Dennis Johnson and released it through McSweeney’s.] He even played a song that he wrote with Dennis Johnson. [Thankfully Jackman was out of the studio by then.] Oh, and we also talked about his irrational dislike of Donald Sutherland.

AND NOW YOU CAN LISTEN TO THE WHOLE LOVELY MESS YOURSELF:

Thanks, as always, to AM 1700 for hosting the show, Brian Robb for running the board and keeping the bills paid, and Kate de Fuccio for documenting everything that happens. [All the photos above come courtesy of Kate.]

If you like this episode, check out our archive of past shows at iTunes. And do please leave a review if you have the time, OK? It’s nice to know that people are listening, and, unless you call in, that’s pretty much the only way we know.

Posted in Awesome Foundation, The Saturday Six Pack, Uncategorized | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 7 Comments

Why does Jerry Seinfeld want bad drivers relocated to Ypsilanti?

While I don’t dislike Jerry Seinfeld, I’m not exactly a fan of his web series Comedians in Cars Getting Coffee. I feel, however, as though I need to at least mention that, on an upcoming episode, he apparently mentions Ypsilanti by name, thereby joining a short list of celebrities including Elvis Costello, who, for whatever inexplicable reason, have felt compelled to namecheck our odd, little city over the past several years. [And, yes, he mispronounces it.] If you should happen to know how it came to pass that Seinfeld mentioned Ypsilanti instead of, say, Embarrass, Minnesota, or Hygiene, Colorado, please let me know… Here’s the clip in question.

“I do not like the way you are driving. Please give me your license and move to Ypsilanti, Michigan.” – Jerry Seinfeld

My hope is that he just chose to single us out because our city has an interesting sounding name, or that it was the result of one last, desperate Pure Michigan ad campaign buy, but you never know. Maybe something happened to him at some point in his life to make him really believe that all bad drivers should be banished to Ypsilanti. Or, worse yet, maybe this is all part of the Jade Helm rollout. Maybe Ypsilanti has been designated as the location of the federal Bad Driver Detention Facility, and this is how they’ve chosen to break the news to us. Maybe, over the course of the next several weeks, we’ll see other pop culture icons jokingly suggesting that bad drivers be sent to Ypsilanti, that people who slow down grocery store lines be sent to Embarrass, Minnesota, that people who wear too much makeup be sent to Hygiene, Colorado, etc. Maybe, my friends, this is how the real world Hunger Games begin.

Posted in Art and Culture, Ypsilanti | Tagged , , , , | 6 Comments

He was a big freak

One of the best things about Fathers Day each year is that Linette invariably breaks out a mixed tape that she made for me several years ago that contains the Betty Davis song He was a Big Freak. It’s the only time I ever hear the song, and it always makes me incredibly happy. I’m tempted to listen to it more often, but I really love the fact that, every year, it just comes out of nowhere and catches me completely by surprise.

Here, for those of you who have never heard the album They Say I’m Different, is Davis’s unintended the Fathers Day anthem.

One last thing… If you’re looking for a good Fathers Day tradition, you’re welcome to borrow this one. There’s nothing better than being served overdone scrambled eggs by your kids while Betty Davis screams “He was a big freak… I used to beat him with a turquoise chain” in the background. Trust me on this… It may not be the most traditional of Fathers Day anthems, but it beats Cats in the Cradle.

Posted in Mark's Life, Uncategorized | Tagged , , , , | 4 Comments

Promising to remove the Confederate flag is good first step after over 50 years, but let’s not be so quick to praise the people of South Carolina

It looks like the Confederate flag, which has flown over the state capitol in South Carolina since 1962, a year after Alabama Governor George Wallace raised it on the grounds of the state legislature in Alabama to signify his dedication to the principles of segregation, may finally be coming down. Nikki Haley, South Carolina’s Republican Governor, had the following to say at a press conference late this afternoon, standing alongside several black members of the South Carolina legislature and fellow South Carolinian, presidential hopeful Lindsey Graham. “Today, we are here in a moment of unity in our state, without ill will, to say it is time to move the flag from the Capitol grounds,” she said. “One hundred fifty years after the end of the Civil War, the time has come.”

This, of course, comes just days after a young white gunman entered the historic Emanuel African Methodist Episcopal Church in Charleston and proceeded to take the lives of nine men and women engaged in Bible study.

Given how people on the right, in the immediate aftermath of the murders, did their best to suggest that the killings were not racially motivated, I wouldn’t have imagined that now, just a few days later, we’d be talking about the removal of the Confederate flag from the grounds of the South Carolina capitol. It’s amazing, however, how quickly the political winds can change direction in this era of ubiquitous social media and 24-7 news coverage. And, now, thanks to the discovery of the suspected killer’s racist manifesto, and photos like this one, showing him posing proudly with the Confederate flag, any hint of political cover has been ripped away, and people who, just weeks ago, were talking about how this flag is more a symbol of southern heritage than an advertisement for racism, are finding themselves with no choice but to admit that perhaps it’s time to finally move on from the Civil War.

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[The Confederate flag, with this image, had become completely toxic… a symbol of what this young killer had stood for.]

With the discovery of the alleged killer’s so-called manifesto, and reports that he said “I have to do it… You rape our women and you’re taking over our country, and you have to go” to his victims while reloading his gun, there was no longer any denying that his actions were motivated by a deeply held belief in white supremacy.

Knowing this, and not wanting the Confederate flag to dominate the 2016 election cycle, Reince Priebus, chairman of the Republican National Committee, said that it had “become too divisive and too hurtful for too many of our fellow Americans.” He urged the the South Carolina legislature to remove the flag from their capitol. And all of the Republican candidates running for President, led by Jeb Bush, who, to his credit, had removed the Confederate flag from Florida’s capitol when he was Governor, joined him. They stopped downplaying the role of race in the murders, and they began joining the chorus of people demanding that it be taken down. By the time Governor Haley took the podium this afternoon, even Walmart had accepted the inevitability of it, announcing that they would be pulling all Confederate flag merchandise from their shelves.

I wouldn’t have thought it possible, but, when Governor Haley announced her intention to see the flag removed from the capital, her fellow Republicans in the South Carolina statehouse actually applauded her. [We’ll have to wait and see how they actually vote when the time comes, though.] In a state where, less than a year ago, six out of ten people still supported the flying of the Confederate flag over the capitol, this is truly an amazing change of course.

The alleged killer, according to friends, took the lives of these nine men and women in hopes that it would spark a race war. And, instead, all his actions have brought about so far is the unprecedented recognition on the part of South Carolinians, at least of the time being, that they can no longer in good conscience rally together beneath a flag that demonstrates to the rest of the world just how backward they are.

For those of you unfamiliar with the history of the Confederate flag, you should know that, despite claims to the contrary, it was never just a symbol of southern heritage. The following comes from The Week.

…(H)istory is clear: There is no revolutionary cause associated with the flag, other than the right for Southern states to determine how best to subjugate black people and to perpetuate slavery.

First sewn in 1861 — there were about 120 created for the war — the flag was flown by the cavalry of P.G.T. Beauregard, the Confederacy’s first duly appointed general, after he took Manassas, Virginia, in the first Battle of Bull Run.

After the Civil War, the flag saw limited (and quite appropriate) use at first: It commemorated the sons of the South who died during the war. We can easily forgive the families of those who died for grieving. No account of the Civil War can be complete without noting how vicious the Union army could be, and how destructive its strategy toward the end of the war had become. That the cause of the war, once the damned Union army actually invaded the South and started destroying it, came to be associated with an actual, guns-out defense of real property and liberties — mainly, the liberty not to die during a war — is not controversial. That’s what happens during wars.

But never did the flag represent some amorphous concept of Southern heritage, or Southern pride, or a legacy that somehow includes everything good anyone ever did south of the Mason-Dixon line, slavery excluded.

Fast-forward about 100 years, past thousands of lynchings in the South, past Jim Crow and Plessy v. Ferguson, past the state-sanctioned economic and political subjugation of black people, and beyond the New Deal that all too often gave privileges to the white working class to the specific exclusion of black people.

In 1948, Strom Thurmond’s States’ Rights Party adopted the Battle Flag of Northern Virginia as a symbol of defiance against the federal government. What precisely required such defiance? The president’s powers to enforce civil rights laws in the South, as represented by the Democratic Party’s somewhat progressive platform on civil rights.

Georgia adopted its version of the flag design in 1956 to protest the Supreme Court’s ruling against segregated schools, in Brown v. Board of Education.

The flag first flew over the state capitol in South Carolina in 1962, a year after George Wallace raised it over the grounds of the legislature in Alabama, quite specifically to link more aggressive efforts to integrate the South with the trigger of secession 100 years before — namely, the storming of occupied Fort Sumter by federal troops. Fort Sumter, you might recall, is located at the mouth of Charleston Harbor.

Opposition to civil rights legislation, to integration, to miscegenation, to social equality for black people — these are the major plot points that make up the flag’s recent history. Not Vietnam. Not opposition to Northern culture or values. Not tourism. Not ObamaCare. Not anything else…

Just so we’re clear, the reason the Confederate flag is coming down in South Carolina after over 50 years isn’t because conservatives finally saw the error of their ways. No, the reason the flag is coming down is that it’s relatively easy to take down a flag. [It’s sure as hell a lot easier than dealing with racism in a substantive way.] The bottom line is that the Republicans didn’t want to go into the 2016 election cycle with this flag as a backdrop. They know there’s too much on the line, as the next President will likely be replacing two justices on the Supreme Court, and they weren’t willing to sacrifice that in order to preserve a flag, no matter how much they might like it… Make no mistake. This isn’t about accepting change. This is about delaying change. This is like when a moonshiner with federal agents on his tail decides to start throwing bottles from his car in order to slow down his pursuers and make his escape.

Don’t get me wrong, I’m happy that the flag is likely coming down, and my hope is that other good things follow from it… But, when you get right down to it, it’s just a flag. And we shouldn’t see this as a huge victory. There’s still a great deal to be done, and we can’t just walk away from the fight thinking that we’ve won. We haven’t.

[As for how the flag should be taken down, I know I said a few days ago that it should be quietly pushed down by a crowd of a million people, but now I’m thinking that we should kill two birds with one stone and launch The General Lee at it, full of explosives.]

Posted in Civil Liberties, Politics, Uncategorized | Tagged , , , , , , , , , , , , , , , | 16 Comments

Being forced to contemplate my naked breasts repeatedly on Fathers Day

For Fathers Day, Linette and the kids gathered up every shirtless photo I’ve taken since Clementine’s birth and bound them together in one giant coffee table book.

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For what it’s worth, they claim it’s just a coincidence, and that they hadn’t set out to find every photo in existence of my nipples. Regardless of their intention, though, that was the end result. And we now have a book downstairs in which, on every page, you can see my breasts. [It’s like “Where’s Waldo” but with my tits somewhere on every page.]

At first I was horrified, but now I’m thinking that maybe I’ll see if I can find a publisher for it.

Oh, and they also made me breakfast.

Posted in Mark's Life | Tagged , , | 4 Comments

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